Pretty much everyone in America with an interest in politics
holds, hypocritically or not, that politicians and the public as a whole should be faithful to the
constitution in judging what is and what is not constitutional, and that our
rulers should adhere to constitutionality in their official conduct.
But textualists actually mean it, and in that they are akin
to fundamentalists.
Bible and Koran pounders who insist on believing and living
by the actual contents of these texts generally have never read them and never
will, it is true.
But far more dangerous are the ones who have.
Those texts contain nothing so much as a plethora of
fantasies, nightmares, hallucinatory episodes, and horrific delusions asserted
as genuine truths with a straight face.
And the rules of conduct they enjoin vary from the repulsive
and blood-curdling to the merely absurd.
Only idiots and very, very dangerous men urge that we
believe and live by the contents of these books, attending to exactly what they
actually say.
It is unfortunately much the same with the American constitution.
The thing made a reasonable degree of sense when first
ratified – though a lot less than the
ruling class that gave birth to it pretended – but we are well past that, now.
The problem is that our politics is pretty deeply committed
to living by that document, much as the Roman Catholic Church and the Southern
Baptist Convention are pretty heavily invested in the New Testament.
And what a mess that leaves us in.
Libertarians, a sect of constitutional fundamentalists as
mendacious as the others, do not always lie (nor do the others).
They say the census as now conducted by the government is
unconstitutional.
They are likely right.
But so is the Air Force.
What on earth are we to do?
And what do we want our politicians to do?
This bit in the New York Times is a very interesting short history
of the constitutional disobedience of many of our officials at crucial
junctures that still barely scratches the surface.
The author is Louis Michael Seidman, a law professor who
actually wrote a book on the topic.
The professor advises, “Don’t worry; be happy.”
Not bad advice, if meant as Epicurus would have meant it.
But what if we are not happy, in the relevant sense?
What if we are not happy with our subjection to the senate
or to that entirely lawless Supreme Court?
What if we are not happy with a presidency capable of
launching and fighting an entire bloody and very stupid war in Korea at the
middle of the last century without even a glance at congress for so much as a
nod of permission?
He is right to emphasize that actual issues and actual
results matter.
But what if we are not happy, in the relevant sense, with
the practical results of living with the institutional arrangements now in
place that he is perfectly content
with?
And what if we know very well that the results suck because of our shabby institutional
arrangements and often because of institutional lawlessness?
He is telling us the fundamental question of politics, who
shall exercise power and how, does not matter so long as the going is good.
[Aside:
Seidman is not just saying this constitution should be blown off.
He is saying any
constitution should be blown off.
He is rejecting the idea
of constitutional and lawful government by compact.
/Aside]
His is the bland assurance of a numbskull.
As if there were no connection at all between the answers to
those questions about power and whether or not the going is good.
And as if somehow we could and should all agree whether or
not the going is good, or even how to begin
to tell.
Here and elsewhere, he merely dodges and does not seriously address the problems of evaluating,
tailoring, controlling, and changing institutions.
The man is a useless waste of time.
And an adverse judgment does not commit one to constitutional fundamentalism.
Note the links to reactions.
It is noteworthy I have not found even one adverse reaction
from a liberal.
Also conservatives are not favorably impressed, though their
arguments also suck.
NR a third time
John Vecchione’s article, for example, contains some good
points.
But his essential claim that the entire problem of
constitutional legitimacy has been brought on by nothing but wicked liberal over-taxation
and entitlements is itself mere sewage.
The Chronicle article
Basically, this all just looks like more liberal smoke to
make the constitutional usurpations of liberal black robes look really OK, and
even all to the good.
The real purpose and function of what he says is to lull us
into comfortable but academically respectable acceptance of the regime of
lawless liberalism.
It is savvy, sophisticated, and partisan political bullshit.
While it is hypocritical to pretend we want officials to
abide by and enforce the law, the whole law, and nothing but the law, all the
time and without exceptions, the professor, too, is a hypocrite, with his silly lesson that he really is OK with
anarchy and we should be, too.
And his argument that it would be fine for all officials to
just do what they want because, beneath it all, that’s all anyone ever does,
anyway, is stunningly obtuse.
We are right that he cannot be that stupid.
We are right that the liberals who praise and pretend to
respect his work are not that stupid.
And we are right to recall that intentional stupidity is often a key feature of the voice of power,
liberal power as much as any other.
It is a way of demonstrating power that a party or a man can
talk such utter rot and make you lap it up.
Or at least that he can do it and show us all the important people treating his eyewash with the utmost respect, not a single one of them laughing in his face.
Or at least that he can do it and show us all the important people treating his eyewash with the utmost respect, not a single one of them laughing in his face.
War is peace.
And we have always been at war with Eastasia.
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