Don’t be misled by lies, distortions, and outrageous appeals
to the lowest and most anti-social of human passions.
Sometimes the liberal/Democratic propaganda for their view
on item X is so repulsive that after imbibing it for a while I find myself
edging toward the conservative/Republican view of X.
But then I surf conservative sites for a while to get an
eyeful of their lies, distortions, and outrageous appeals to the lowest and
most anti-social of human passions in connection with X.
And that reminds me the propaganda is not what actually
matters.
Then, sometimes, I demand an accounting from myself.
I root about inside my head to find out whether there is
actually any sensible reason – sensible to me, that is – why I should care
about X, one way or the other.
And whether the balance of such reasons favors the position
of either party.
Being an atheist and an amoralist, any reasons I might find
would be neither religious, moral, nor even political so far as these last –
political reasons – suppose the existence of natural, human, or moral rights, or
rest on judgments concerning justice.
But there are plenty of other sorts of reasons to care about
politics, anyway.
In like manner, when the government imposes something upon
us undemocratically, unconstitutionally, or both, to the cheers of some and the
sneers of others, one has to ask how objectionable it is that the position, if
preferable, was thus imposed.
Large and crucial parts of America’s social democracy, for instance,
and it’s progressive, regulatory state are, on a fair reading,
unconstitutional.
It may be that it would be well to fix that by passing
appropriate amendments to the constitution.
But should I then prefer those things had never been
created, or that they be abolished until such amendments actually are passed?
Would you expect an American black, convinced that Brown was
wrong and that something a lot like the libertarian/paleocon view of the US
constitution is right, to want to see Jim Crow and American Apartheid restored
pending suitable amendment of the constitution?
Would you expect him to look back at the civil rights revolution
of the 20th Century with regret, so far as it relied on
anti-democratic and even unconstitutional government actions?
Too, ordinary people are generally safer from the power of the
few under democracy than otherwise, but this does not mean that in each and
every case what the people want, or what their legislative creatures want, is
really what’s best for all or most ordinary folks, or for us or those near and dear to us in particular.
Think of how religious or racial attitudes of the many can
be, sometimes, more dangerous than those of the few for minorities or persons
not of the relevant religion.
And for that matter, given the actual contents of our
existing constitution and the actual nature of our legislatures, there can be
no general presumption that either the constitution or the laws as we find them
in force right now actually reflect what our people mostly prefer, or even what
they would prefer were they relevantly informed.
Nor can there be a presumption that the people, in case they
do not approve the law or the constitution in some regard, could do a single
bloody thing about it.
Hence, that some measure is imposed unconstitutionally or
undemocratically does not mean it is contrary to the preference of the people,
anyway.
And it is usually partisan eyewash to suppose it does.
Republican partisan eyewash.
No comments:
Post a Comment