To my knowledge, no one has gone so far in sanitization as
to claim Nietzsche was no sexist.
But there are now feminist “approaches” to his work and
feminist “readings” that I have not read and likely will not read; so I cannot
say for sure.
Still, since Kaufmann’s day it has become common for his
readers, translators, interpreters, and writers of notes, commentaries, and
introductions to say Nietzsche was no racist, no nationalist, and no
anti-Semite.
Not really.
And despite what the unwary, incautious, or uninformed reader might take to be evident indications to the contrary in his work.
So they say.
Not really.
And despite what the unwary, incautious, or uninformed reader might take to be evident indications to the contrary in his work.
So they say.
But, just as a man is not apolitical for having failed to
write a book on political justice, he is not an anti- or even non-racist for
having refused to gush with enthusiasm over Chamberlain’s silly Teutonism.
Nor does that make him an anti- or non-nationalist (German,
ethnic, or of any sort), either, "good European" though he may sometimes have claimed to be.
Nor is he a philo-Semite, an anti-anti-Semite, or even a
non-anti-Semite for having rejected or despised the mass political and cultural
phenomena of 19th Century anti-Semitism.
Be your own judge.
See these aphorisms in The Dawn.
272 The
purification of races on racial purity and mongrelization.
241 Fear
and intelligence on the intellectual inferiority of blacks to whites.
334 The
charitable man on the Jews.
Why, the PC lynch-mobs who forced MSNBC to fire Pat Buchanan
and The National Review to get rid of John Derbyshire would have spared no
effort to force publishers to refuse Nietzsche’s works as soon as they had got the
scent, had they lived back in the day.
Nothing of Nietzsche’s would have won a National Book Award or ever come out as a Princeton Notable Book, you may be sure.
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