Scalia’s basic maxim is reasonable enough: the law is what
the text actually says.
But the application to the constitutional law is of course
the main point of interest.
And so, roughly, his view is this.
What the constitution forbids is what the text forbids.
What it requires or grants is what the text requires or
grants.
Due allowance made for use of technical
language or for changes in the meanings of words or expressions with the
passage of time, of course.
But on the whole, adherence to the constitution is adherence
to the text of a written and duly ratified document, authoritatively enjoined
upon us by an authoritative process.
And that, he says, explains what judges are required to do
when called upon to decide the constitutionality of a law or other act of
government.
They are to strike down what does not comport with the text of the constitution
and uphold what does so comport, he says.
And a very reasonable view that would seem to be, for an honest world of
honest judges, politicians, and citizens.
But all three of those classes are such inveterate liars,
frauds, and mountebanks that no child should be permitted to know anything of politics,
law, or history until reaching the age of, say, forty-five.
And perhaps that is still too young.
Anyway, Scalia argues that this is what judges ought to do
by appeal to the idea of democratic legitimacy.
Judges who do otherwise than adhere to the text of the law
are making law, or anyway flouting it, he says.
And that it is not their
proper role in a democracy.
But, unfortunately for his position, he also spends a
few lines of this short book quickly demolishing the idea that law in all its detail can
ordinarily be thought to express the will even of the legislators who voted for
it, or the president who signed rather than vetoed it, or the portion of the
public that voted for those particular officials.
And was not the constitution a small but rich package very busily containing detailed and critical individual
provisions as presented to those who ratified it?
Were they not forced, as the US president regularly is, each to a simple up or down choice, take it all or leave it all, in
every last detail just as it was?
And in the case of all but the most recent amendments to the
thing are not the authors and ratifiers of the US constitution in any event all
dead?
Meaning that those of us who are alive were not even presented with that choice to take it or leave it?
Meaning that those of us who are alive were not even presented with that choice to take it or leave it?
And is it not true that Article V allows only for piecemeal,
minute amendment of the constitution while there is no provision at all for
wholesale replacement of it?
And that the specified amendment process is cumbrous, exacting,
slow, and remarkably – and intentionally
– undemocratic, requiring extensive cooperation of elites across many states
and much time?
And is it not also true that, though the men of Philadelphia
ignored Article XIII of the then US constitution and illegally invented not
only its replacement but also the process by which it would be ratified, we
cannot presume Scalia would condone, let alone urge, any such thing today on
any excuse whatsoever?
No to mention that such a revolt of the elites is hardly the sort of thing the people could ever be expected to
arrange.
How ridiculous, then, is the claim that the text of the
constitution as it stands represents the sovereign will of the people!
Everyone not a child knows what poppycock that is, and how
utterly out of reach of the people,
individually and collectively, is even ordinary law, let alone the
constitution.
I am not saying Scalia is wrong to protest when judges and
indeed the entire classe politique
and even the citizenry as a whole egregiously and with unrelieved hypocrisy
refuse both honest, conscientious adherence to the text and the responsibility
to change it where it does not express their will.
But they have their
reasons.
And loyalty to the text out of loyalty to a democratic legitimacy that it does not possess is just silly.
Besides, should we expect a man to be honest when he has
fallen among thieves, murderers, and cutthroats?
Pshaw.
But then, the man himself is a hypocrite.
Scalia’s ruling made a reasonable degree of sense in Heller.
It is at any rate not manifestly silly to think of the DC
government as a mere babysitter for congress and to think the congressional power
to govern DC (Article I, Section 8 of the US constitution) is subject to the
strictures of the Bill of Rights.
But then came the question of incorporation of the 2nd
Amendment.
Tom King wrote in 2009 that some people were hot to incorporate
Heller into the privileges or immunities clause of the 14th
Amendment in order to facilitate future imposition of everything in the constitution that could be viewed as granting or defending peoples' rights onto the states.
But the aim is foolish and the means are a lie.
Slaughter-House was right and that is just not what the privileges or immunities
clause means.
Section 1 of the 14th Amendment.
All persons born or
naturalized in the United States, and subject to the jurisdiction thereof, are
citizens of the United States and of the State wherein they reside. No State
shall make or enforce any law which shall abridge the privileges or immunities
of citizens of the United States; nor shall any State deprive any person of
life, liberty, or property, without due process of law; nor deny to any person
within its jurisdiction the equal protection of the laws.
To get the point, see the privileges and immunities clause
of Article IV of the US constitution.
The Citizens of each
State shall be entitled to all Privileges and Immunities of Citizens in the
several States.
And then its ancestor in Article IV of the Articles of
Confederation.
The better to secure
and perpetuate mutual friendship and intercourse among the people of the
different States in this union, the free inhabitants of each of these States,
paupers, vagabonds, and fugitives from justice excepted, shall be entitled to
all privileges and immunities of free citizens in the several States; and the
people of each State shall have free ingress and regress to and from any other
State, and shall enjoy therein all the privileges of trade and commerce,
subject to the same duties, impositions, and restrictions as the inhabitants
thereof respectively, provided that such restrictions shall not extend so far
as to prevent the removal of property imported into any State, to any other
State, of which the owner is an inhabitant; provided also that no imposition,
duties or restriction shall be laid by any State, on the property of the united
States, or either of them.
The point of the earlier two is to prohibit any state A from
denying to citizens of any other state B (or a subset of the “free inhabitants”
of B) the privileges and immunities afforded by A to its own citizens (or “free
citizens”), whatever exactly they may be.
And the point of the clause of the 14th Amendment is
to prevent any state A denying to any class of citizens of the United States
the privileges or immunities of any other citizens of the United States - though what exactly that would come to is even more obscure.
In any event, each clause forbids the states treating certain specified groups of people as second class citizens in some manner or other in comparison to others.
In any event, each clause forbids the states treating certain specified groups of people as second class citizens in some manner or other in comparison to others.
And that is all that these clauses can honestly be claimed to do.
And in particular this clause of the 14th does not bind the
states to observance of any part of the Bill of Rights or of any other
restraints imposed by the constitution on the federal government.
It just flat does not say that or anything remotely like
that, and I do not believe for a moment it has more than rarely, if ever, been
sincerely misunderstood to mean that.
And nothing in American history or our specifically political history justifies the notion that the authors or ratifiers of the 14th intended or accomplished that particular revolution regarding the constitution, the power of the states within their own borders, or the relation between the federal and state governments.
And nothing in American history or our specifically political history justifies the notion that the authors or ratifiers of the 14th intended or accomplished that particular revolution regarding the constitution, the power of the states within their own borders, or the relation between the federal and state governments.
But the Supremes did go on to incorporate the 2nd
Amendment in a followup to Heller, all the same, though only Clarence Thomas bought the privileges and immunities
line, supported in an Amicus brief by CATO.
Scalia and the others of the majority went for the conventional
eyewash about due process, though early in his book he says due process guarantees
nothing but that life, liberty, and property shall not be taken otherwise than in accordance
with law.
Scalia, who in this book denigrates the very idea of incorporation as balderdash.
Scalia, who in this book denigrates the very idea of incorporation as balderdash.
Scalia, the noble textualist,
abandoned principle in service to the conservative, Republican political agenda
and to service of its constituency.
Well, what a shock.
Update 04052013 at 0742 hrs EDT.
All right, Scalia's arguments that the details of law do not represent the intention of those who passed it or signed it or whatever do not undermine it's democratic authority.
It is perfectly possible for an authority to command compliance with whatever a given person or a given text commands, though the authority does not know all or even any of what that person or text will or does command.
And in such a case it is the clear intention of the authority that you obey that makes those unknown commands themselves binding.
And though the original authority had no intentions that could throw light on the meaning of the commands of the secondary authority, those of the secondary authority can very well do so.
And so on the authority of the constitution one accepts the authority of the legislature to make law.
And on the authority of the legislature one accepts the authority of . . . .
Ooops.
The constitution has authority to delegate authority to the congress.
But the congress has no authority to delegate its own authority to others.
Is it even constitutional for congress to pass into law whole monstrous volumes the contents of which are wholly, or nearly wholly, unknown to it except in the most general of terms?
Doesn't look it.
Invisible ink embedded in the legislative power?
Update 04052013 at 0742 hrs EDT.
All right, Scalia's arguments that the details of law do not represent the intention of those who passed it or signed it or whatever do not undermine it's democratic authority.
It is perfectly possible for an authority to command compliance with whatever a given person or a given text commands, though the authority does not know all or even any of what that person or text will or does command.
And in such a case it is the clear intention of the authority that you obey that makes those unknown commands themselves binding.
And though the original authority had no intentions that could throw light on the meaning of the commands of the secondary authority, those of the secondary authority can very well do so.
And so on the authority of the constitution one accepts the authority of the legislature to make law.
And on the authority of the legislature one accepts the authority of . . . .
Ooops.
The constitution has authority to delegate authority to the congress.
But the congress has no authority to delegate its own authority to others.
Is it even constitutional for congress to pass into law whole monstrous volumes the contents of which are wholly, or nearly wholly, unknown to it except in the most general of terms?
Doesn't look it.
Invisible ink embedded in the legislative power?
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